Implements markitect/llm/ package with concrete LLMAdapter implementations:
- OpenRouterAdapter: HTTP via urllib with retry/backoff on 429/5xx
- ClaudeCodeAdapter: subprocess-based Claude CLI with stdin piping
- Factory pattern: create_adapter("openrouter") or create_adapter("claude-code")
- API key resolution chain: constructor > env var > project-root key file
- 42 unit tests, 2 integration tests (gated on API key / CLI availability)
Also adds the infospace-with-history example with Wealth of Nations VSM
analysis pipeline, templates, schemas, source chapters, and processed
output for chapters 1-2. process_chapters.py now supports --provider
and --model flags for automatic LLM-driven processing.
Co-Authored-By: Claude Opus 4.6 <noreply@anthropic.com>
19 KiB
Extract Economic Entities
You are an analytical economist specializing in classical economic theory. Your task is to extract distinct economic entities from a chapter of Adam Smith's The Wealth of Nations.
Source Chapter
id: book-1-chapter-02 title: "OF THE PRINCIPLE WHICH GIVES OCCASION TO THE DIVISION OF LABOUR." book: "1" chapter: 2 artifact_type: content
CHAPTER II. OF THE PRINCIPLE WHICH GIVES OCCASION TO THE DIVISION OF LABOUR.
This division of labour, from which so many advantages are derived, is not
originally the effect of any human wisdom, which foresees and intends that
general opulence to which it gives occasion. It is the necessary, though
very slow and gradual, consequence of a certain propensity in human
nature, which has in view no such extensive utility; the propensity to
truck, barter, and exchange one thing for another.
Whether this propensity be one of those original principles in human
nature, of which no further account can be given, or whether, as seems
more probable, it be the necessary consequence of the faculties of reason
and speech, it belongs not to our present subject to inquire. It is common
to all men, and to be found in no other race of animals, which seem to
know neither this nor any other species of contracts. Two greyhounds, in
running down the same hare, have sometimes the appearance of acting in
some sort of concert. Each turns her towards his companion, or endeavours
to intercept her when his companion turns her towards himself. This,
however, is not the effect of any contract, but of the accidental
concurrence of their passions in the same object at that particular time.
Nobody ever saw a dog make a fair and deliberate exchange of one bone for
another with another dog. Nobody ever saw one animal, by its gestures and
natural cries signify to another, this is mine, that yours; I am willing
to give this for that. When an animal wants to obtain something either of
a man, or of another animal, it has no other means of persuasion, but to
gain the favour of those whose service it requires. A puppy fawns upon its
dam, and a spaniel endeavours, by a thousand attractions, to engage the
attention of its master who is at dinner, when it wants to be fed by him.
Man sometimes uses the same arts with his brethren, and when he has no
other means of engaging them to act according to his inclinations,
endeavours by every servile and fawning attention to obtain their good
will. He has not time, however, to do this upon every occasion. In
civilized society he stands at all times in need of the co-operation and
assistance of great multitudes, while his whole life is scarce sufficient
to gain the friendship of a few persons. In almost every other race of
animals, each individual, when it is grown up to maturity, is entirely
independent, and in its natural state has occasion for the assistance of
no other living creature. But man has almost constant occasion for the
help of his brethren, and it is in vain for him to expect it from their
benevolence only. He will be more likely to prevail if he can interest
their self-love in his favour, and shew them that it is for their own
advantage to do for him what he requires of them. Whoever offers to
another a bargain of any kind, proposes to do this. Give me that which I
want, and you shall have this which you want, is the meaning of every such
offer; and it is in this manner that we obtain from one another the far
greater part of those good offices which we stand in need of. It is not
from the benevolence of the butcher, the brewer, or the baker that we
expect our dinner, but from their regard to their own interest. We address
ourselves, not to their humanity, but to their self-love, and never talk
to them of our own necessities, but of their advantages. Nobody but a
beggar chooses to depend chiefly upon the benevolence of his
fellow-citizens. Even a beggar does not depend upon it entirely. The
charity of well-disposed people, indeed, supplies him with the whole fund
of his subsistence. But though this principle ultimately provides him with
all the necessaries of life which he has occasion for, it neither does nor
can provide him with them as he has occasion for them. The greater part of
his occasional wants are supplied in the same manner as those of other
people, by treaty, by barter, and by purchase. With the money which one
man gives him he purchases food. The old clothes which another bestows
upon him he exchanges for other clothes which suit him better, or for
lodging, or for food, or for money, with which he can buy either food,
clothes, or lodging, as he has occasion.
As it is by treaty, by barter, and by purchase, that we obtain from one
another the greater part of those mutual good offices which we stand in
need of, so it is this same trucking disposition which originally gives
occasion to the division of labour. In a tribe of hunters or shepherds, a
particular person makes bows and arrows, for example, with more readiness
and dexterity than any other. He frequently exchanges them for cattle or
for venison, with his companions; and he finds at last that he can, in
this manner, get more cattle and venison, than if he himself went to the
field to catch them. From a regard to his own interest, therefore, the
making of bows and arrows grows to be his chief business, and he becomes a
sort of armourer. Another excels in making the frames and covers of their
little huts or moveable houses. He is accustomed to be of use in this way
to his neighbours, who reward him in the same manner with cattle and with
venison, till at last he finds it his interest to dedicate himself
entirely to this employment, and to become a sort of house-carpenter. In
the same manner a third becomes a smith or a brazier; a fourth, a tanner
or dresser of hides or skins, the principal part of the clothing of
savages. And thus the certainty of being able to exchange all that surplus
part of the produce of his own labour, which is over and above his own
consumption, for such parts of the produce of other men’s labour as he may
have occasion for, encourages every man to apply himself to a particular
occupation, and to cultivate and bring to perfection whatever talent or
genius he may possess for that particular species of business.
The difference of natural talents in different men, is, in reality, much
less than we are aware of; and the very different genius which appears to
distinguish men of different professions, when grown up to maturity, is
not upon many occasions so much the cause, as the effect of the division
of labour. The difference between the most dissimilar characters, between
a philosopher and a common street porter, for example, seems to arise not
so much from nature, as from habit, custom, and education. When they came
in to the world, and for the first six or eight years of their existence,
they were, perhaps, very much alike, and neither their parents nor
play-fellows could perceive any remarkable difference. About that age, or
soon after, they come to be employed in very different occupations. The
difference of talents comes then to be taken notice of, and widens by
degrees, till at last the vanity of the philosopher is willing to
acknowledge scarce any resemblance. But without the disposition to truck,
barter, and exchange, every man must have procured to himself every
necessary and conveniency of life which he wanted. All must have had the
same duties to perform, and the same work to do, and there could have been
no such difference of employment as could alone give occasion to any great
difference of talents.
As it is this disposition which forms that difference of talents, so
remarkable among men of different professions, so it is this same
disposition which renders that difference useful. Many tribes of animals,
acknowledged to be all of the same species, derive from nature a much more
remarkable distinction of genius, than what, antecedent to custom and
education, appears to take place among men. By nature a philosopher is not
in genius and disposition half so different from a street porter, as a
mastiff is from a grey-hound, or a grey-hound from a spaniel, or this last
from a shepherd’s dog. Those different tribes of animals, however, though
all of the same species are of scarce any use to one another. The strength
of the mastiff is not in the least supported either by the swiftness of
the greyhound, or by the sagacity of the spaniel, or by the docility of
the shepherd’s dog. The effects of those different geniuses and talents,
for want of the power or disposition to barter and exchange, cannot be
brought into a common stock, and do not in the least contribute to the
better accommodation and conveniency of the species. Each animal is still
obliged to support and defend itself, separately and independently, and
derives no sort of advantage from that variety of talents with which
nature has distinguished its fellows. Among men, on the contrary, the most
dissimilar geniuses are of use to one another; the different produces of
their respective talents, by the general disposition to truck, barter, and
exchange, being brought, as it were, into a common stock, where every man
may purchase whatever part of the produce of other men’s talents he has
occasion for.
Extraction Guidelines
id: extraction-rules name: extraction_rules artifact_type: content description: Guidelines for extracting economic entities from source text version: 1.0.0
Entity Extraction Rules
What Constitutes an Entity
An economic entity is a distinct concept, actor, mechanism, or institution that plays a functional role in Adam Smith's economic analysis. Extract entities at the level of specificity where they carry independent meaning.
Extraction Criteria
-
Concepts: Abstract economic ideas (e.g., "division of labour", "effectual demand", "natural price"). Extract when Smith defines, explains, or argues about the concept.
-
Actors: Economic agents with defined roles (e.g., "the labourer", "the merchant", "the sovereign"). Extract when the actor performs a distinct economic function.
-
Mechanisms: Processes or dynamics that produce economic effects (e.g., "accumulation of stock", "market price adjustment", "foreign trade"). Extract when the mechanism is described as producing specific outcomes.
-
Institutions: Organised structures that shape economic behaviour (e.g., "the corporation", "the guild", "the joint-stock company"). Extract when the institution's economic function is described.
Granularity Rules
- Extract at the level of a single coherent concept.
- Do NOT extract synonyms as separate entities — choose the primary term Smith uses and note variations.
- DO extract distinct aspects of a broad concept as separate entities when Smith treats them independently (e.g., "wages of labour" and "profits of stock" are separate from "price of commodities" even though they compose it).
- If an entity appears across multiple chapters, extract it on first significant appearance and note cross-references in later chapters.
Naming Conventions
- Use Smith's own terminology where possible.
- Normalise to lowercase except for proper nouns.
- Use the most common form Smith uses (e.g., "division of labour" not "divided labour").
Quality Checks
- Each entity must have a definition that would be comprehensible without reading the source chapter.
- Each entity must cite the specific book and chapter of first appearance.
- Economic Domain must be one of: Production, Distribution, Exchange, Consumption, Accumulation, Regulation, or General Theory.
VSM Framework Context
Use the following VSM framework as context to guide your extraction. Prioritize entities that are likely to have clear mappings to VSM concepts, but do not exclude entities simply because they lack an obvious mapping.
id: vsm-framework name: vsm_framework artifact_type: content description: Stafford Beer's Viable System Model reference for economic analysis version: 1.0.0
Stafford Beer's Viable System Model (VSM)
The Viable System Model (VSM) is a model of the organisational structure of any autonomous system capable of producing itself. It was created by management cybernetician Stafford Beer in his books Brain of the Firm (1972) and The Heart of Enterprise (1979).
Core Principle: Viability
A viable system is any system organised in such a way as to meet the demands of surviving in a changing environment. One of the prime features of systems that survive is that they are adaptable. The VSM expresses a model for a viable system, which is an abstracted cybernetic description applicable to any organisation that is a going concern.
The Five Systems
System 1 (S1) — Operations
The primary activities that produce the organisation's purpose. These are the operational units that directly create value. Each operational element is itself a viable system (the principle of recursion).
In economic terms: Productive enterprises, factories, farms, workshops, individual labourers performing specialised tasks, merchant operations.
Key properties: Autonomy within constraints, self-organisation, direct engagement with the environment.
System 2 (S2) — Coordination
The information channels and bodies that allow the primary activities in System 1 to communicate with each other and that allow System 3 to monitor and coordinate activities. System 2 dampens oscillations and resolves conflicts between operational units.
In economic terms: Market price mechanisms, trade customs, standard weights and measures, commercial law, banking clearinghouses, trade guilds.
Key properties: Anti-oscillatory, dampening, scheduling, conflict resolution, standardisation.
System 3 (S3) — Control / Operational Management
The structures and controls that establish the rules, resources, rights, and responsibilities of System 1 and provide an interface between Systems 1 and Systems 4/5. System 3 represents the day-to-day control of the organisation. It optimises the internal environment.
In economic terms: Government regulation of trade, taxation policy, labour laws, enforcement of contracts, the "invisible hand" as emergent internal regulation, guilds and corporations governing members.
Key properties: Internal regulation, resource allocation, accountability, synergy extraction, performance management.
System 3* (S3*) — Audit / Monitoring
The audit and monitoring channel that allows System 3 to verify information coming from System 1 through channels other than those provided by System 2. System 3* provides sporadic, direct access to operational reality.
In economic terms: Market inspections, quality checks, auditing of accounts, surprise investigations into trade practices, verification of weights and measures.
Key properties: Sporadic direct investigation, reality checking, bypassing normal reporting channels.
System 4 (S4) — Intelligence / Adaptation
The bodies and processes that look outward to the environment to monitor how the organisation needs to adapt to remain viable. System 4 captures all relevant information about the outside-and-then environment. It is responsible for strategic responses.
In economic terms: Foreign intelligence about trade opportunities, market research, new technology adoption, colonial exploration and trade route development, understanding of foreign economic systems.
Key properties: Environmental scanning, future orientation, strategic planning, modelling, research and development.
System 5 (S5) — Policy / Identity
The policy-making body that balances demands from Systems 3 and 4 and defines the identity, values, and purpose of the organisation. System 5 provides closure to the whole system and represents its supreme authority.
In economic terms: Sovereign authority, constitutional principles governing economic policy, national economic identity, the philosophical foundations of economic systems (mercantilism vs. free trade), the overarching purpose of the commonwealth.
Key properties: Identity, ethos, supreme command, policy closure, balancing internal and external perspectives.
Key Concepts
Recursion
Every viable system contains and is contained in a viable system. The same five-system structure recurs at every level of organisation. A workshop is a viable system within a factory, which is a viable system within an industry, which is a viable system within a national economy.
Variety
A measure of the number of possible states of a system. The Law of Requisite Variety (Ashby's Law) states that only variety can absorb variety. A controller must have at least as much variety as the system it controls.
Requisite Variety
The principle that for effective regulation, the variety of the regulator must match the variety of the system being regulated. This is achieved through variety attenuation (reducing the variety coming up from operations) and variety amplification (increasing the variety of management's responses).
Attenuation and Amplification
Variety engineering mechanisms. Attenuation reduces variety (e.g., reporting summaries, statistical aggregation, standardisation). Amplification increases variety (e.g., delegation, empowerment, decentralisation).
Algedonic Signals
Emergency signals that bypass the normal management hierarchy to alert higher systems of critical situations requiring immediate attention. Named from the Greek words for pain (algos) and pleasure (hedone).
In economic terms: Market panics, famine signals, sudden price collapses, trade embargoes, economic crises that demand immediate sovereign intervention.
Autonomy
The degree of freedom granted to operational units (System 1) to self-organise within constraints set by System 3. Beer argued that maximum autonomy consistent with systemic cohesion yields maximum viability.
Viability
The capacity of a system to maintain a separate existence and survive in a changing environment. A viable system continuously adapts while maintaining its identity.
Instructions
- Read the source chapter carefully.
- Identify all distinct economic concepts, actors, mechanisms, and institutions.
- For each entity, produce a separate markdown document following the Economic Entity Schema v1.0.
- Each entity document must include:
- An H1 heading with the entity name
- A Definition section (20-150 words)
- A Source Chapter section citing the specific chapter
- A Context section describing where in the argument the entity appears
- An Economic Domain section classifying the entity
- Optionally include Smith's Original Wording (direct quote) and Modern Interpretation sections.
- Use neutral, analytical language throughout.
- Ensure each entity is distinct and self-contained.
Output Format
Output each entity as a separate markdown document, delimited by
--- ENTITY: <entity-name> --- markers.